I’m looking forward to appearing at Pop Up, the subcultures festival being held in the Gloucestershire town of Stroud next month.
I’ll be comparing and contrasting the work of Barney Bubbles with that of his rivals Hipgnosis in the 70s and 80s with Mark Blake, author of the new book about the British music design studio and Pop Up organiser and writer Ben Wardle.
//Front Cover, Peter Gabriel, Charisma Records, 1977. Design: Hipgnosis//
John “Hoppy” Hopkins – who died yesterday aged 77 – was the photographer and activist best known for his associations with London’s counterculture of the 1960s and 70s, having been a founder of the radical London Free School which in turn led to the Notting Hill Carnival, a contributor to the pacifist paper Peace News, and a pivotal figure in the establishment of both the underground paper International Times and the psychedelic club UFO.
Hopkins was also a leading light of the squatting movement and a brave proselytiser for cannabis usage; electing for trial by jury for possession he was labelled “a pest to society” by the judge and sentenced to nine months in jail.
According to his friend Jeff Dexter, Hopkins’ favourites among his own photographs were of London rockers, those Ton-Up habitues of the North Circular’s Ace Cafe and Paddington’s 59 Club whose outsider cool and tribal clanship he documented with acuity.
//Jack Henry Moore (right) outside the Melkweg, Amsterdam with fellow film-makers Kit Galloway and Dave Jones, early 70s. Photo: The Generalist/The Videoheads//
Jack Henry Moore – who has died aged 73 – was one of the unpindownables of the counterculture in the 60s and 70s.
Known principally as a pioneering video film-maker and sound recordist (the archive he leaves behind is estimated to contain more than 70,000 hours of tape compiled over five decades), Moore was central to the establishment of many of the foundation stones of the underground in London and other European cities.
//With Lennon and Ono 1968. Photo: The Generalist/The Videoheads//
Moore joined fellow ex-pat American Jim Haynes in his theatrical experiments in Edinburgh in the mid-60s, where they staged productions by the likes of Lindsay Kemp. As in his native Oklahoma, Moore’s openness about his homosexuality necessitated a geographical shift, this time south to London.
//From Vacant by Nils Stevenson, photo: Ray Stevenson//
If you are of a London gig-goer of a certain (getting on to be advanced) age you will remember “Jesus”, an enthusiastic audience member at many musical events in the capital from the 60s to the late 70s.
//Detail: Hynde, Rotten, Matlock and Jesus. Photo: Ray Stevenson//
Jesus was notable because a) he was personable and b) would often discard his clothes as he energetically idiot-danced stage-front. Jesus liked to frolic with abandon, more often than not exposing much, or even all of his rail-thin body.
//Kiss Kiss, Go To Work On An Egg, Christopher Logue + Tom Salter, 1968.//
//Go To Work On An Egg, Mather & Crowther, 1964.//
“People do love huge pieces of paper”.
So runs the quote heading up a section in V&A curator Catherine Flood’s excellent overview British Posters: Advertising Art & Activism, published by the museum to coincide with its multifarious design celebrations this Olympic year.
And it’s true. We do.
Or we all did, when this vital form was simultaneously a mass-medium and a highly personal communications device, when huge promotional budgets and lack of urban controls resulted in the accretive papering of our street-scapes. Meanwhile, behind closed doors, we gave posters pride of place on the walls of our bedrooms, bedsits and sitting rooms.
//Top left: Your Britain, Fight For It Now, Abram Games, 1942. Right: Keep Death Off The Road, Carelessness Kills, William Little, 1949.//
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