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On Malcolm McLaren’s reading list: Nik Cohn, Frederick’s Of Hollywood and Giorgio Morandi catalogues, Wilhelm Reich, Tom Wolfe and the folk art and magic studies which inspired fashion adventures with Vivienne Westwood

Jan 3rd, 2017

A few years back I came across Malcolm McLaren’s annotated copy of Indian Rawhide, the anthropologist Mable Morrow’s study of the folk art produced by Native American tribes which inspired the late cultural iconoclast in the conceptualising with his partner Vivienne Westwood of their Spring/Summer 1982 fashion collection Savage.

//Frontispiece to Morrow’s book, published by University of Oklahoma Press in the Civilization Of The American Indian Series, 1975//

//From Indian Rawhide: design produced by the Apache Mescaleros in Taos, New Mexico, matched by McLaren and Westwood with book-end marbling on this Savage slip dress. No reproduction without permission//

//The Apache design as it appeared printed on the end of the train on a Worlds End jersey toga dress. No reproduction without permission//

McLaren obtained a copy of Morrow’s book during travels recording his debut solo album Duck Rock. Since the Pirate collection of March 1981 had established a post-Punk direction for himself and Westwood and their Worlds End shop and label, McLaren set about investigating the powerful ideas residing in pre-Christian ethnic cultures, selecting Indian Rawhide as the text with which to frame the next group of designs.

My McLaren biography, to be published in spring 2018, will reveal that research – particularly literary – was one of the life-long consistencies in his approach to creative acts.

The musician Robin Scott told me that McLaren was an avid attendee of art history lessons during their spell as students at Croydon Art School in the 60s, and a couple of years before his death in 2010 McLaren confirmed that he was inspired in part to open Teddy Boy revival emporium Let It Rock at 430 King’s Road in 1971 after reading Nik Cohn’s peerless post-WW2 youth cult history Today There Are No Gentlemen.

//This edition Weidenfeld & Nicolson, 1971//

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Maximum cool: Paul Yule’s photojournalism casts creative figures in a new light

Apr 27th, 2016
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//Fashion designer Vivienne Westwood at Paul Yule’s studio in Berwick Street, Soho, central London, 1980//

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//Filmmaker Alex Cox directing an Oxford University Dramatic Society production of Bertholt Brecht’s The Resistable Rise Of Arturo Ui, 1975//

Here are just a few examples of the riches presented by photojournalist/filmmaker Paul Yule’s highly recommended Instagram feed @paul_yule.

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//Bow Wow Wow singer Anabella L’win and manager Malcolm McLaren at L’Escargot restaurant in Greek Street, Soho, immediately prior to the group signing with RCA Records, 1981//

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Curating: Art In Pop – including the Malcolm McLaren show – open for another month

Jan 13th, 2015

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“More than anyone, Malcolm McLaren bursts the definitions as to what exactly constitutes an artist.”
Yves Aupetitallot, curator at Magasin, the Centre National d’Art Contemporain, in the introduction to Art In Pop

Due to popular demand, the run of Art In Pop – the French exhibition about the intermingling of artistic practice with popular music where the main space is dedicated to the work of Malcolm McLaren – has been extended by a month.

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Worlds End: Norah Waugh, the 31 bus, Daniel Defoe, Black-Beard The Pyrate, Thomas Tew and the origins of the Saracen sword logo

Aug 28th, 2014
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//Worlds End brooch, 1981//

The skull and crossbones was too much of a cliche. In a book from Foyle’s in Charing Cross Road I found the drawing of the pirate Blackbeard, Captain Teach, with his arm holding a Saracen sword. Malcolm McLaren, 2008.

Over the spring and summer of 1980, the late Malcolm McLaren worked with Vivienne Westwood on the themes and theories underpinning the concepts for a new retail environment and fresh fashion direction from their base at 430 King’s Road in west London’s World’s End.

Disillusioned with the pedestrian punks who had started to frequent Seditionaries in the wake of the Sex Pistols split in 1978, the outlet was routinely shuttered. “Apart from a few t-shirts, we didn’t come up with any new designs in four years,” Westwood later said.

The pair’s investigations in 1979 and 1980 crystallised around Westwood’s production of a billowing garment based on an 18th century shirt pattern from the historian Norah Waugh’s 1964 study The Cut Of Men’s Clothes 1600-1900.

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//1981 Pirate dress worn in performance by Anabella Lwin of Bow Wow Wow//

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//Pirate dress collar and neckline detail//

McLaren had already introduced notions of music industry-provoking audio piracy into his work with the newly-formed Bow Wow Wow – who released their cassette-only debut single that summer – and pounced upon the shirt’s promisingly unstructured silhouette.

“I could see it being worn as a dress by the young paramour of a pirate captain, romping around his quarters with his belt, one of his waistcoats and a pair of his sagging buckled boots,” McLaren said in the mid-00s. “I rejected the rest of Vivienne’s ideas but kept the shirt, to which I added the vision of pirates to give a certain look, style and pop panache. We then built the Pirate collection around it.”

The choice of the garment is noteworthy. According to Waugh (who had lectured at London’s Central School Of Art and run the costume department at the dramaturg Michel Saint-Denis’ London Theatre Studio in the 30s), men’s tailoring did not start in Britain until the end of the 18th century; prior to that “men’s clothes had a distinctly dressmaker quality”.

By rejecting two centuries of fashion progress – just as they had rejected the pop culture developments of the 60s with the establishment of Let It Rock in 1971 – and fusing the results with the utterly contemporary, McLaren and Westwood once again moved into unexpected territory with clothing which struck a chord outside of fashion and music.

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//The Pirate shirt makes the cover of UK Vogue, May 1981, the first issue to celebrate the new spirit of romanticism exemplified by the public fascination for royal bride-to-be Lady Diana Spencer. Photo: Alex Chatelain//

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//Worlds End self-striped Pirate dress matched with petty-drawers and stockings on the female model in this shot from the spread Escape To The Sun, UK Vogue, May 1981. Photo: Alex Chatelain//

McLaren’s choice of name for the new iteration at 430 King’s Road came from the final destination on the front of the 31 bus; the last stop on the route was Limerston Street, just a few yards west of McLaren and Westwood’s shop.

“The thought of the world ending, the apocalyptic, suggested to me the potential for cultural change,” said McLaren in 2008. “I thought Worlds End (note absence of apostrophe) could do that by having a clock that went backwards around not twelve, but thirteen hours –  something impossible to conceive. Something unreal. Something magical.

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//Exterior, 430 King’s Road, January 1981. Photo (c) Sheila Rock//

“Worlds End was meant to represent a pirate galleon setting sail out of this muddy hole called England, a place I had learned to loathe by then due to the conditions I had to meet because of the English courts and the music industry generally.

“Vivienne wanted to destroy and not have anything further to do with Punk.  She hated it.  So, this store became a way of sailing away from the Kings Road. I wanted the store to ‘float’ as on waves.  The little windows in the front were to create that part of the galleon where the captain would often have his chambers.”   

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//The 1724 book is attributed to one of McLaren’s heroes, the original Seditionary Daniel Defoe//

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//From A General History Of Pyrates. Illustrations: Benjamin Cole//

When developing a logotype and label ident for the new collection, McLaren resorted as ever to research. At Foyle’s bookshop he came across a copy of A General History Of Pyrates, the highly entertaining 1724 volume by Captain Charles Johnson which is attributed to Daniel Defoe. The author of Robinson Crusoe, one of McLaren’s favourite books, Defoe had lived not far from where McLaren was born in Stoke Newington.

Famously Defoe was pilloried in 1703 for seditious libel over his satirical pamphlet The Shortest Way With Dissenters; it was this archaic charge which inspired the name McLaren gave to 430 King’s Road in 1976.

One of the chapters of the Johnson book is dedicated to the exploits of Edward Teach, the notorious Black-Beard The Pyrate whose appearance excited McLaren’s interest: “The beard was black, which he suffered to grow of an extravagant length…and was accustomed to twist it with ribbons, in small tails. In time of action he stuck lighted matches under his hat which burned slowly at the rate of about 12 inches an hour.

“Appearing on each side of his face, his eyes looking naturally fierce and wild, made him altogether such a figure that imagination cannot form an idea of a Fury from Hell to look more frightful. In the commonwealth of Pirates he who goes the greatest length of wickedness is looked upon with a kind of envy amongst them.”

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//Another illustration of Teach clutching his Saracen sword//

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//Detail of arm with Saracen sword//

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//Anne Bonny also sported the same weapon//

In the illustrations by Benjamin Cole, the fearsome figure is shown with one muscular arm holding a Saracen sword, a weapon also favoured for its deadly properties by the likes of the infamous Anne Bonny.

As McLaren/Westwood afficianado Stuart Swift has pointed out, the logo was taken directly from the flag of another subject of A General History Of Pyrates: the privateer-turned-pirate Thomas Tew, who traded in gold, silver, jewels and slaves and is alleged to have founded the Madagascan pirate colony Libertalia (where he appointed himself Admiral). While Blackbeard’s story fascinated McLaren, the pirate’s standard – the skeleton of the devil  raising a toast as he pierces a heart – lacked the impact of Tew’s.

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//Engraving of Blackbeard showing from A General History Of Pyrates//

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//Blackbeard’s standard, from tattoodonkey.com//

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//Thomas Tew flag from only-flags.com//

This symbol of romantic rebellion was then applied to labels, brooches and even the clock spinning backwards outside 430 King’s Road when Worlds End opened at the end of 1980.

Johnson’s book also produced a name for the first Worlds End collection; a vessel commanded by these desperate men and women is designated “the Pirate”, as in: “I followed their advice and went on board the Pirate…” This is why the clothing produced by McLaren and Westwood in the first part of 1981 is grouped under the singular.

Watch the BBC’s 1985 documentary To The World’s End – about the great lost 31 bus route – here.

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Beat This: A Hip Hop History – Malcolm McLaren taken by Michael Holman to the Zulu Nation in August 1981

May 21st, 2014

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Beat This: A Hip Hop History is an hour-long documentary broadcast by BBC in its Arena strand in 1984 and directed by Dick Fontaine (who I interviewed for my Goldie book back in the early 00s).

In one section Malcolm McLaren talks about his August 1981 introduction to Afrika Bambaataa’s Zulu Nation in the south Bronx.

This was effected by artist/filmmaker/writer Michael Holman; his often overlooked achievements include actually naming the genre “hip hop” in his East Village Eye column, founding the noise group Gray with Jean-Michel Basquiat (Holman also wrote the 1996 Julian Schnabel-directed biopic), running the world’s first hip-hop club (Negril, on 11th Street), creating the New York City Breakers and making the films and TV shows Catch A Beat, Beat Street and Graffiti Rock.

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Catalogues: Son Of Vulgar

Mar 23rd, 2011

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This sleeve for Joseph Beuys’ 1982 single is featured in Son Of Vulgar, the latest “scratch” catalogue from Maggs Bros’ counterculture department.

With 24 lots, it’s a typically eclectic affair.

Here is a selection, from a Malcolm McLaren promotional brochure for Bow Wow Wow and a Roxy Club membership card through US transgender photography of the early 20th Century to the LAPD’s report on the Symbionese Liberation Front and a book by Japanese artist Tadanori Yokoo:

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