The 1970 BBC documentary At A Printmaker’s Workshop focuses on Dorothea Wight’s fabled Studio Prints in Queens Crescent, Kentish Town.
It is also a marvellous snapshot of London on the cusp of change as inner city areas became invigorated by the arrival of interesting new businesses (with none of today’s dread “regeneration” and its companion property-speak of “creative quartiers” and such).
Continue reading Studio Prints: At A Printmaker’s Workshop in Kentish Town 1970
This is a very nice short made by producer/editor Tulip Tappenden at Derek Boshier’s Los Angeles studio in 2013:
Derek Boshier: An artist at his studio. from TulipT on Vimeo.
It includes many of the works featured in the forthcoming monograph Derek Boshier: Rethink/Re-entry, which is published by Thames & Hudson in October and features a foreword by David Hockney.
Order your copy here.
In the autumn of 1972 the small King’s Road boutique Let It Rock, which had been open for less than a year, received a fillip when the owners Malcolm McLaren and Vivienne Westwood were asked to contribute costumes to the production of 50s Britrock movie That’ll Be The Day.
What is Metamodernism?
In the 90s and the early 2000s it’s fair to say we grew up with a particular outlook on life, one of irony, of deconstruction and cynicism. This was noticeable in the music of Nirvana and Radiohead, in the books of Michel Houellebecq and Bret Easton Ellis, and we saw it in the arts with the YBAs and Jeff Koons. This is very much a sensibility that spoke to us, that we embraced.
That time was summed up by a sense of boredom in culture. This is it? And what now?
Throughout the 2000s we began noticing – as many people did and many have written about this – slight changes. First you get the complete reappraisal of writers such as David Foster Wallace, who started in the 90s but suddenly became big in the early 2000s. And you had sincere movies by Wes Anderson and Michel Gondry. This was all very different from the kind of stuff we grew up with. Something was changing. The irony of Nirvana, the desperation of Radiohead, the cynicism of Michel Houellebecq were replaced by something that was at once still cynical, still ironic and had an acknowledgement of how the world worked, but at the same time seemed to want more.
Continue reading Metamodernism: Post-irony, new forms of sincerity and informed naivety
Punk had great freedom with no rules. I couldn’t sing, but I got up there and sung. It didn’t matter. You had to have the spirit and the energy.
Viva Hamnell, 2014
My first meeting with Viva Hamnell eight years ago was not untypical, I subsequently learnt.
74 at the time, she was viewing the various Malcolm McLaren, Vivienne Westwood and Jamie Reid designs I was co-opting friends and attendees at Port Eliot Lit Fest to model that year to illustrate an event for the newly published second edition of my book The Look.
Having surveyed the Naked Cowboys, Mickie & Minnie and Snow White & Her Sir Punks, Viva plumped for Reid’s 1986 BOY t-shirt issue of his poster design for The Great Rock & Roll Swindle: Sex Pistols Fuck Forever set in flouro-pink.
And when she closed the show by strolling on stage wearing the shirt, the crowd naturally went wild.
Amanda Bluglass’s documentary portrait Viva Punk Rebel captures this indomitable rule-breaker, whose embracing of punk rock as a 43-year-old freshly divorced lollipop lady in 1976 set her on a life of adventure – taking in membership of Cornish punk band The Bricks and involvement in the Elephant Fayre and Lit Fest at St Germans and the Glastonbury Festival – which lasts unto this day.
Viva Viva!
Thanks to womenyoushouldknow.net for the link to Bluglass’s film.
Currently doing the rounds of the punk groups on various social networking sites is this clip from the cheesy 70s revival of classic 60s British television series The Saint.
Entitled The Arrangement, episode nine of The Return Of The Saint was broadcast on November 5, 1978 and starred such UK TV drama stalwarts as Carolyn Seymour, seen here looking glam in a car in Soho’s Wardour Street outside The Marquee where the great Aussie band The Saints are crashing through Swing For The Crime from their Eternally Yours album.
Continue reading The Return Of The Saint: Cameo by The Saints at The Marquee and Shinny in Seditionaries
Diana Crawshaw – who designed for such boutiques as Mr Freedom and Paradise Garage – has contacted me about an appearance she made in an early pop promo clip: Piers Bedford’s short for the 1968 single Long Haired Boy by American singer-songwriter Tim Rose.
Continue reading Promo curio: Diana Crawshaw and the Granny Takes A Trip Dodge in Tim Rose clip
Looking forward to the opening tonight of Nick Abrahams’ new work Lions And Tigers And Bears.
Abrahams is releasing a companion single which includes a recording of a snail eating a lettuce.
snail, eating – from ‘Lions and Tigers and Bears’ from nicholas abrahams on Vimeo.
Lions And Tigers And Bears runs at the Horse Hospital until July 19.
There’s an interview with Abrahams at The Quietus here.
Catch if you can Alistair Sooke’s excellent BBC documentary Pop Go The Women: The Other Story Of Pop Art. Derek Boshier – subject of my next book – is among the interviewees, talking about his contemporary Pauline Boty.
Her work, like the other subjects of the programme, has been neglected in the circumscribed narrative of Pop. In Boshier’s words, Boty is important, not least because she was “an instigator and an enabler” to the male artists who hog the story on both sides of the Atlantic.
The film’s revelation for me is the American Rosalyn Drexler, whose art is identified convincingly by Sooke as “scathing, critical, strong and stern”. Pop Go The Women is available to view on BBC iPlayer for the next five days here.
Derek Boshier: Rethink/Re-Entry is published by Thames & Hudson next spring.
Jack Henry Moore – who has died aged 73 – was one of the unpindownables of the counterculture in the 60s and 70s.
Known principally as a pioneering video film-maker and sound recordist (the archive he leaves behind is estimated to contain more than 70,000 hours of tape compiled over five decades), Moore was central to the establishment of many of the foundation stones of the underground in London and other European cities.
Moore joined fellow ex-pat American Jim Haynes in his theatrical experiments in Edinburgh in the mid-60s, where they staged productions by the likes of Lindsay Kemp. As in his native Oklahoma, Moore’s openness about his homosexuality necessitated a geographical shift, this time south to London.
Continue reading One of the unpindownables of the counter culture: Jack Henry Moore 1940-2014